Native Americans
Native Americans Regard Thanksgiving With Mixed Emotions
Each year on the last Thursday of November, families in the United States gather to celebrate Thanksgiving. It was originally intended as a day of prayer and gratitude — not just for good harvests but for a leader's good health or success in battle.
Today, the holiday revolves around a sentimentalized retelling of the 1620 landing of Puritan refugees at Plymouth, Massachusetts, and the harvest feast they shared with local Wampanoags.
That version omits the fact that 17 years later, Puritans would set fire to a fortified Pequot village, burning men, women and children alive.
Today, Native Americans regard Thanksgiving with mixed emotions.
"Native Americans eat and watch football just like other Americans," said Shawna Shale, a Quinault woman living in Fergus Falls, Minnesota. "But for some, it is a reminder of a dark past that is hard to celebrate."
She admits that she often wonders how differently life would have turned out if the Wampanoag tribe decided not to ally itself with the Plymouth pilgrims.
Thanksgiving memories
Many Native Americans never heard of Thanksgiving until they were sent to boarding school.
"[I am] a second-generation turkey eater, after my parents," said artist Roberta Begay, a Diné (Navajo) citizen living in Albuquerque, New Mexico. "It's a boarding school tradition. I never understood it as anything other than a time for a family gathering, eating and helping my grandparents by hauling water or going out for firewood."
Phoenix, Arizona, resident Reva Stewart, also Diné, experienced her first Thanksgiving in a Christian boarding school. She was 4 years old.
"We were given Thanksgiving dinner with the idea that we should be grateful that we were saved," she said. "Today, my family celebrates being together as a family, and we teach our children the traditional ways and not the colonizers' [version] of what happened in the past."
A sad anniversary
Amanda Takes War Bonnet is an Oglala Lakota journalist working as a public education specialist with a South Dakota nonprofit group devoted to ending violence against Indigenous women.
"My mother would always have a nice meal on Thanksgiving, with pies and everything homemade," she recalls. "It also meant hunting season had started, so the meal was held after the guys [came back from] hunting."
Thanksgiving now holds little meaning for her.
"Some years back, my son brought this huge turkey from his work to share with family. I didn't estimate the cooking time right, so we had to start the meal without it," she said.
"My son died in front of us from a heart attack," she said. "That big bird dried up in the oven, forgotten."
She never roasted another turkey after that.
"Maybe someday, we will heal, but for now, 'Turkey Day' is just a great holiday to not work and relax with a prime rib roast."
'A golden opportunity'
Oglala Lakota journalist James Giago Davies grew up in Rapid City, South Dakota, where churches and charity groups gave out free turkeys and all the "fixings."
"We were a poor Native family, struggling to survive," he said. "Thanksgiving was a golden opportunity to get extra food and have a good meal. We never thought of it beyond that immediate pressing reality, and I don't know of any families from my 'rez' who did. Maybe it is different now."
David Cornsilk, a citizen of the Cherokee Nation from Tahlequah, Oklahoma, grew up in a traditional household where Thanksgiving was never celebrated.
"My dad opposed it, saying there was nothing Indian people had to celebrate in America," Cornsilk said. "But he never talked about history. It was not until high school that I learned the truth about Indigenous history and then only because I had become a voracious reader of history."
Years later, Cornsilk married into a Cherokee family he describes as the "polar opposite."
"Where we were traditional, they were Christian. Where we rejected Thanksgiving, they embraced it and had a huge feast with a large family gathering," he said.
It is a tradition he has passed on to his children and grandchildren.
"The difference will be that my children and grandchildren know their history," he said. "We give thanks for our blessings and share our bounty in a land we love with the people we love."
'Takesgiving'
Lynn Eagle Feather, a Sicangu Lakota living in Denver, Colorado, says she lost her son to police violence in July 2015 and has been seeking justice ever since.
"Thanksgiving?" she asks. "You mean 'Takesgiving.'"
She plans to spend the holiday demonstrating outside of a Denver hospital where staff cut off the waist-length hair of 65-year-old Oglala Lakota elder Arthur Janis, without his or his family's permission, while he was undergoing medical treatment.
"This is Native American Heritage Month," Eagle Feather said, "and our people are still suffering."
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Trump backs Lumbee Tribe's long-standing quest for federal recognition
U.S. President Donald Trump wants Interior Secretary Doug Burgum to come up with a plan to grant the Lumbee Tribe of North Carolina what he calls “long overdue” federal recognition, fulfilling a campaign promise he made last September.
Federal recognition acknowledges a tribe’s historic existence and its modern status as a “nation within a nation” entitled to govern itself and receive federal benefits, including health care, housing and education.
Historically, tribes were recognized through treaties or laws or presidential orders or court decisions. In 1978, the Department of the Interior standardized those procedures, allowing recognition through the Bureau of Indian Affairs, Congress or a federal court ruling.
Those standards require tribes to demonstrate continuous political autonomy since the 19th century, and members must document descendance from historical tribe members.
The process is time-consuming and expensive, often requiring assistance from historians, genealogists and attorneys. Historic records, if they ever existed, may be lost or destroyed.
The 1978 rules, updated in 1994, also state that tribes previously denied cannot reapply.
‘Gray eyes’
Over time, the Lumbee have been linked to several historic tribes, including the Cheraw, Tuscarora and even Siouan tribes.
“One tribal name or a single cultural origin is insufficient to explain Lumbee history, because Lumbee ancestors belonged to many of the dozens of nations that lived in a 44,000-square-mile territory,” writes Lumbee historian Malinda Maynor Lowery. “The names of these diverse communities varied depending on where the people lived and on what Europeans wrote down about them.”
In 1584, English explorer Arthur Barlowe noted that some Indian children on Roanoke Island had “very fine auburn and chestnut coloured hair.”
Three years later, England established a small colony on the island. The governor left for England to gather supplies. When he returned, no one was there. There were two clues: the word "CROATOAN" carved into a fence post and "CRO" on a tree. This gave rise to the theory that they had been taken in by Croatan Indians.
![“A chief lord of Roanoac [Roanoke]" from Theodor de Bry’s Engravings for Thomas Harriot’s Briefe and True Report (1590).](https://gdb.voanews.com/9de27047-b11f-4db2-f7b5-08dd4a817620_w250_r0_s.jpg)
In the early 1700s, Hatteras Indians at Roanoke, as the Croatans were now called, told English explorer John Lawson that they descended from those vanished settlers. They also had “gray eyes,” which Lawson believed confirmed their mixed heritage.
“They tell us, that several of their ancestors were white people, and could talk in a book [read], as we do, the truth of which is confirmed by gray eyes being found frequently amongst these Indians, and no others,” Lawson wrote.
Enduring names
The 1790 federal Census recorded family names found among the Lumbee today and classified them as “all other free persons.”
In 1835, North Carolina banned voting in state elections for anyone who had a Black, mixed-race or biracial ancestor within the past four generations, and the state amended its constitution to segregate Black and white children into separate public schools.
“As the lines between ‘white’ and ‘colored’ hardened in North Carolina … Indians resolved that non-Indians must recognize their distinct identity,” Lowery wrote.
In 1885, North Carolina recognized the Lumbee as “Croatan” Indians and created separate schools for them. Shortly after, 54 members identifying themselves as Croatan Indians and “remnants” of the lost colony petitioned Congress for aid to educate more than 1,100 of the tribe’s children.
The Indian Affairs commissioner turned them down, saying he could barely afford to support the tribes already recognized, let alone the Croatans.
The tribe renamed itself “Lumbee,” after the nearby Lumber River, in 1952. In 1956, Congress passed Public Law 570, acknowledging the tribe as a mix of colonial and coastal-Indian blood but denying them federal benefits.
In the 1990s, the Interior Department again rejected the Lumbee’s petition, citing insufficient proof of cultural, political or genealogical ties to a specific historic tribe. Despite failed bills, the House passed the Lumbee Fairness Act in December 2024, which, if approved by the Senate, would grant federal recognition and benefits.
The Interior Department released an update to the acknowledgment process, allowing certain tribes that were previously denied the opportunity to reapply for recognition. That was set to take effect this week but has been postponed to March 21.
Congress 'not equipped'
North Carolina’s federally recognized Eastern Band of Cherokee Indians (EBCI) has long opposed Lumbee recognition.
“The Lumbee cannot even specify which historical tribe they descend from, and recent research has underscored the dangers of legislative recognition without proper verification,” EBCI principal chief Michell Hicks said in a December 2024 statement. “Allowing this bill [the Lumbee Fairness Act] to pass would harm tribal nations across the country by creating a shortcut to recognition that diminishes the sacrifices of tribes who have fought for years to protect their identity.”
Former EBCI chief Richard Sneed told VOA in 2022, “Congress is not equipped to do the necessary research to determine whether or not a group is a historic tribe or not. The process was created for that purpose.”
In an emailed statement, Lumbee tribal chairman John L. Lowery expressed cautious optimism that the Lumbee Fairness Act would pass.
“Our critics are sad individuals who use racist propaganda to discredit us while ignoring the struggles of other minorities in America,” he told VOA. “As Indigenous people, we are the minority of the minority here in the United States, and our critics are trying to erase the memories of our ancestors, and we will not let that happen!”
Fifty-six thousand people identified as Lumbee in the 2020 U.S. Census. If recognized, they would be the largest acknowledged tribe east of the Mississippi River.
Native American news roundup, Feb. 2-8, 2025
Native American groups this week expressed concern that some of U.S. President Donald Trump’s executive orders could challenge tribal sovereignty and Native citizenship.
Executive orders signed on Jan. 20 crack down on illegal immigration to the U.S. and mobilize federal law enforcement agencies and the U.S. military to stop, question and detain undocumented immigrants to achieve “complete control” of the southern border.
Navajo spokesperson Crystaline Curley told CNN that tribal citizens were being caught up in immigration sweeps, although she did not give a number. A Navajo citizen reported she had been questioned during an office raid in Scottsdale, Arizona, but was released after presenting her Certificate of Degree of Indian Blood.
Border czar Tom Homan told reporters Thursday that immigration enforcement operations are now focusing on criminal migrants, but “as the aperture opens up beyond criminals, you are going to see more arrests. I’ve made it clear: If you are in the country illegally, you are not off the table.”
In a statement to Newsweek, U.S. Immigration and Customs Enforcement said its agents may encounter U.S. citizens during raids and will request identification to confirm their identities.
Tribes nationwide are encouraging members to carry tribal identification cards and Certificates of Degree of Indian Blood, which are issued by the Bureau of Indian Affairs and document a person's degree of Indian ancestry within a specific federally recognized tribe.
Some Natives worry US citizenship under federal scrutiny
A federal judge in Seattle, Washington, in January blocked Trump’s executive order denying automatic U.S. citizenship to babies born after Feb. 19, 2025, unless they have at least one parent who is either a U.S. citizen or lawful permanent resident. The order was paused indefinitely this week by a federal judge in Maryland.
That case was closely watched by Native Americans because U.S. Justice Department lawyers cited the Civil Rights Act of 1866, which excluded "Indians not taxed" from citizenship, and an 1880 Supreme Court decision that Native Americans were not birthright citizens. That 1880 decision centered on a Native American man in Nebraska who the court ruled owed allegiance to his tribe and was not a birthright citizen with the right to vote.
The Indian Citizenship Act of 1924 granted citizenship to all Native Americans born in the United States.
Native groups, fearing funding freeze, remind White House of its federal obligations
Native American tribal groups wrote the new president about actions that could freeze or mislabel tribal funding.
“Our unique political and legal relationship with the United States is rooted in our inherent sovereignty and recognized in the U.S. Constitution, in treaties, and is carried out by many federal laws and policies,” the Feb. 2 letter reads.
The letter calls on the Trump administration to respect tribal nations as political entities, continue direct consultations, ensure federal workforce changes don’t disrupt services and keep tribal-focused offices in federal agencies.
It specifically warns against treating tribal programs as general diversity or environmental initiatives and invites government officials and Congress to discuss these issues further.
Interior secretary Burgum sworn in, stresses commitment to tribes
Doug Burgum was sworn in as secretary of the Interior Department on Jan. 31. He thanked Trump and stressed his history of working with Native American tribes during his tenure as North Dakota governor.
“In North Dakota, we share geography with five sovereign tribal nations. The current partnership is historically strong because we prioritized tribal engagement through mutual respect, open communication, collaboration and a sincere willingness to listen,” Burgum said. “At Interior, we will strengthen our commitment to enhancing the quality of life, promoting economic opportunities and empowering our tribal partners through those principles.”
Burgum has the support of several tribal leaders, including Mark N. Fox, who chairs the Mandan, Hidatsa and Arikara Nation in North Dakota; Chuck Hoskin Jr., principal chief of the Cherokee Nation in Oklahoma; and Bobby Gonzalez, chair of the Caddo Nation of Oklahoma.
Burgum on Monday hit the ground running with a series of orders advancing Trump’s energy agenda.
Secretarial order 3417 directs all Department of the Interior bureaus and offices to create a 15-day plan detailing how they can speed up energy resource development, from initial identification through production, transportation and export. The directive pays special attention to federal lands, the Outer Continental Shelf and specific regions that include the West Coast, Northeast and Alaska.
Secretarial Order 3418 calls for a 15-day review of public lands that the Biden administration withdrew from resource extraction, including national monuments of historic, cultural and spiritual importance to tribes.
“Among the sites most at risk are Bears Ears and Grand Staircase-Escalante National Monuments in Utah,” Indian Country Today reported this week, noting that Grand Staircase-Escalante holds large coal reserves, and the Bears Ears area has uranium.
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Navajo nominated as DOI Indian Affairs Secretary
The National Congress of American Indians this week supported the White House nomination of Navajo citizen William “Billy” Kirkland III to serve as the Interior Department’s assistant secretary of Indian Affairs. If confirmed, he would head the Bureau of Indian Affairs.
"NCAI looks forward to engaging with Kirkland upon his confirmation to protect and further strengthen the government-to-government relationship and advance policy priorities that support Tribal Nations," said a statement from NCAI President Mark Macarro. "We remain committed to working in partnership with the Department of the Interior to uphold tribal sovereignty."
Native American media note that the nomination, as cited in the Congressional Record, lists the position as “Assistant Secretary of the Interior vice [“in place of”] Bryan Todd Newland, resigned."
Previously, the position was called “Assistant Secretary of Indian Affairs.”
Kirkland’s nomination has been referred to the Senate Committee on Indian Affairs.
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Defense Department: Identity months ‘erode camaraderie’
The U.S. Defense Department this week issued a policy banning the use of official resources or work hours to host cultural heritage celebrations. These include National American Indian Heritage Month and Asian American and Pacific Islander Month.
“Our unity and purpose are instrumental to meeting the Department's warfighting mission,” the directive reads. “Efforts to divide the force — to put one group ahead of another — erode camaraderie and threaten mission execution.”
While official events are no longer permitted during work hours, service members may still attend such events unofficially during their personal time.
“We are proud of our warriors and their history, but we will focus on the character of their service instead of their immutable characteristics,” the new policy states.
Read the directive here:
Native American news roundup, Jan. 19-25, 2025
Senate Energy Committee approves Trump's pick to lead Department of Interior
The Senate Energy and Natural Resources Committee this week voted 18-2 to approve the nomination of North Dakota Governor Doug Burgum to head the as U.S. Department of Interior.
If the full Senate approves, Burgum will oversee 11 bureaus and agencies that manage public lands, minerals, national parks and wildlife refuges. He will also oversee federal trust responsibilities to Indian tribes and Native Alaskans.
During his confirmation hearing, Burgum stressed that he has the support of his state’s five tribes.
“State and tribal relationships in North Dakota have sometimes been challenged, but the current partnership is historically strong because we prioritize tribal engagement through mutual respect,” Burgum told senators.
In addition to the Interior Department, President Donald Trump wants Burgum to lead a new national energy council.
Burgum has said he backs bypassing certain environmental regulations to increase energy production, create jobs and enhance national security. He also stressed his commitment to land conservation.
“We always want to prioritize those areas that have the most resource opportunity for America with the least impact on lands that are important, and I think that’s a pretty simple formula to be able to figure out,” Burgum said during his hearing.
Trump Pursues Recognition for Lumbee Tribe
Fulfilling a campaign promise he made to the Lumbee Tribe of North Carolina last September, President Donald Trump this week directed the interior secretary to initiate steps toward securing full federal recognition for the tribe.
Historically, the tribe has been known by several names, including Tuscarora, Croatan, Cheraw and Cherokee. In 1953, it changed its name from "Cherokee Indians of Robeson County" to the "Lumbee Indians of North Carolina."
North Carolina recognized the Lumbee Tribe in 1885. In 1956, Public Law 570, the "Lumbee Act," acknowledged the tribe as an "admixture of colonial blood with certain coastal tribes of Indians" but denied it federal services. In the 1990s, the Interior Department rejected the tribe's petition for recognition, saying it could not document cultural, political or genealogical ties to any single historic tribe.
Biden grants clemency to Leonard Peltier
In the last hours of his presidency, President Joe Biden on Sunday commuted the life sentence of Indigenous activist Leonard Peltier, who was convicted in the 1975 killings of two FBI agents. He has served almost 50 years in prison.
During the unrest of the 1970s, Peltier, a member of the Turtle Mountain Band of Chippewa in North Dakota, joined the American Indian Movement, or AIM, which was dedicated to protecting, preserving and defending treaty rights of tribal Americans. AIM’s reputation was tarnished by acts of violence, most notably the 1972 six-day takeover of the Bureau of Indian Affairs building in Washington.
In 1977, Peltier was convicted of the 1975 murders of two FBI agents during a standoff on the Pine Ridge Indian Reservation in South Dakota. He was sentenced to two consecutive life sentences.
“He is now 80 years old, suffers from severe health ailments, and has spent the majority of his life (nearly half a century) in prison,” the Biden White House said in a statement. “This commutation will enable Mr. Peltier to spend his remaining days in home confinement but will not pardon him for his underlying crimes.”
A diverse coalition of tribal nations, human rights groups and former law enforcement officials support his release, scheduled for Feb. 18.
The FBI tried to block his release.
“Peltier is a remorseless killer, who brutally murdered two of our own,” former FBI Director Christopher Wray wrote in a letter to Biden on Jan. 10. “Mr. President, I urge you in the strongest terms possible: Do not pardon Leonard Peltier or cut his sentence short.”
Also in 1975, Annie Mae Pictou-Aquash, a Mi'kmaq activist and AIM member from Nova Scotia, Canada, was kidnapped, raped and murdered. A 35-year investigation resulted in convictions of two other AIM members, but her family and supporters believe that Peltier was involved with her killing and expressed disappointment over his release.
Wearable robot teaches endangered Indigenous languages
In the tech world, Native Americans are almost invisible.
Danielle Boyer is looking to change that. The 24-year-old Anishinaabe robotics inventor from the Sault Ste. Marie Tribe of Chippewa Indians in Michigan founded the nonprofit STEAM Connection in 2019 to design, manufacture and donate educational robots to Indigenous students.
Her latest creations, called SkoBots, are wearable animal-shaped robots that help students learn endangered Indigenous languages.
Boyer has distributed 20,000 free robot kits to Indigenous students, advocated for youth in STEM fields and challenged stereotypes about Indigenous peoples' technological capabilities.
Read more:
Native American news roundup, Jan. 5-11, 2025
Tribes laud Biden designation of national monuments in California
President Joe Biden this week announced plans to designate two new national monuments in California as part of his “America the Beautiful” initiative to conserve at least 30% of U.S. lands and waters by 2030.
The Chuckwalla National Monument in the southern desert region encompasses about 260,000 hectares (624,000 acres) near Joshua Tree National Park on the ancestral lands of the Iviatim, Nüwü, Pipa Aha Macav, Kwatsáan, and Maara’yam peoples – today, the Cahuilla, Chemehuevi, Mojave, Quechan, and Serrano Nations.
“The area includes village sites, camps, quarries, food processing sites, power places, trails, glyphs, and story and song locations, all of which are evidence of the Cahuilla peoples’ and other Tribes’ close and spiritual relationship to these desert lands," Erica Schenk, Chairwoman of the Cahuilla Band of Indians, said in a statement.
To the north, the Sattitla Highlands National Monument will protect 90,650 hectares (224,000) acres of ancestral lands in Shasta-Trinity, Klamath, and Modoc National Forests near Mount Shasta. This region is sacred to the Pit River Nation and will safeguard critical water resources and rare wildlife species.
In Biden’s final days in office, his administration has issued several environmental protections. On Monday, he banned oil and gas drilling in more than 24 million hectares ( 600 million acres) of coastal waters; on Dec. 26, Interior Secretary Deb Haaland instituted a 20-year ban on mining activities in portions of South Dakota’s Black Hills; and on Dec. 30, his administration announced a 20-year withdrawal of all oil, gas and geothermal development in Nevada’s Ruby Mountain area.
Little interest in Arctic oil and gas leases
The Interior Department announced this week that no bids were submitted for the second oil and gas lease sale in the Coastal Plain of the Arctic National Wildlife Refuge.
This sale, required by the 2017 Tax Act, aimed to generate $2 billion over 10 years but failed to attract interest. The first sale was held under the Trump administration and also saw little demand, raising only $14.4 million.
All previous leases have been canceled, leaving no active leases in the area.
Interior Department Acting Deputy Secretary Laura Daniel-Davis said the lack of interest shows the Arctic Refuge is too special to risk with drilling.
“The BLM [Bureau of Land Management] has followed the law and held two lease sales that have exposed the false promises made in the Tax Act. The oil and gas industry is sitting on millions of acres of undeveloped leases elsewhere; we’d suggest that’s a prudent place to start, rather than engage further in speculative leasing in one of the most spectacular places in the world.”
Documentary about tribal disenrollment dropped from film festival
Film director Ryan Flynn says he was “elated” in October when his documentary “You’re No Indian” was selected for screening at the 36th annual Palm Springs International Film Festival, which runs through Jan. 13 (see film trailer, above).
The film concerns the growing trend of tribal disenrollment by which some Native American tribes strip individuals and families of their citizenship, making them ineligible for federal benefits and services and, as the documentary stresses, shares in casino revenue.
“When they announced the film schedule, we sold out on the first day,” Flynn said. “And then in mid-December, we got an email saying there had been a scheduling error, and they wouldn’t be able to move forward with our screening.”
Flynn said he was heartbroken.
“I don't mean heartbroken for myself,” he said. “It's for the people whose voices you have been systematically silenced by the powers that be.”
Indigenous rights attorney Gabe Galanda, a citizen of the Round Valley Indian Tribes in California, told VOA that approximately 10,000 tribal citizens from almost 100 tribes have been disenrolled.
VOA reached out to the film festival for comment.
“Due to an unforeseen scheduling error, the festival was unable to proceed with screenings of the film YOU’RE NO INDIAN,” a spokesperson responded via email. “The festival programming team reached out to the filmmaker to explain the situation and offered to reimburse the director for any non-refundable festival travel fees that may have been incurred.”
Federal report shows Native Americans wrongfully billed for health care
Native Americans are twice as likely to have medical debt sent to collections, with average debts that are one-third higher than the national average. This problem is worsened by limited access to year-round health care through the Indian Health Service and inconsistent Medicaid coverage between states, reports the Consumer Financial Protection Bureau.
The IHS is responsible for providing free health care services in regional clinics. Where specialty services aren’t available, patients may be approved for emergency care outside the program at no cost.
Errors in bill processing and payment delays mean Native individuals are frequently billed for debts they should not owe, the consumer protection bureau says. Improper medical debt can damage individuals’ credit, making them ineligible for jobs, housing, loans and educational opportunities.
The Indian Health Service is responsible for providing free health care services in regional clinics. Where specialty services aren’t available, patients may be approved for emergency care outside the program at no cost.
High winds force Biden to cancel event announcing two new national monuments
Dangerously high winds forced U.S. President Joe Biden to cancel a trip Tuesday to the Eastern Coachella Valley, where he was to announce the creation of two new national monuments in California that will honor Native American tribes.
Winds began gaining strength across Southern California as forecasters warned of "life-threatening, destructive" gusts. The president was in his limousine ready to leave Los Angeles when the event was canceled. The White House initially said Biden would speak in Los Angeles but later announced the event would be rescheduled at the White House next week at a time when others could attend.
The National Weather Service said it could be the strongest Santa Ana windstorm in more than a decade and it will peak in the early hours of Wednesday, when gusts could reach 129 kilometers per hour. Isolated gusts could top 160 kph in mountains and foothills.
Biden's announcement was part of his administration's effort to conserve at least 30% of U.S. lands and waters by 2030 through his "America the Beautiful" initiative. But the cancellation of the trip was also a stark reminder of another administration priority: climate change and the increasing effects of extreme weather.
The proclamations name the Chuckwalla National Monument in Southern California near Joshua Tree National Park and the Sattitla National Monument in Northern California. The declarations bar drilling and mining and other development on the 2,400-square-kilometer Chuckwalla site and roughly 800 square kilometers near the Oregon border in Northern California.
The new monuments protect clean water for communities, honor areas of cultural significance to tribal nations and Indigenous peoples and enhance access to nature, the White House said.
Biden, who has two weeks left in office, announced Monday he will ban new offshore oil and gas drilling in most U.S. coastal waters, including in California and other West Coast states. The plan is intended to block possible efforts by the incoming Trump administration to expand offshore drilling.
The flurry of activity has been in line with the Democratic president's "America the Beautiful" initiative launched in 2021, aimed at honoring tribal heritage, meeting federal goals to conserve 30% of public lands and waters by 2030 and addressing climate change.
The Pit River Tribe has worked to get the federal government to designate the Sattitla National Monument. The area is a spiritual center for the Pit River and Modoc Tribes and encompasses mountain woodlands and meadows that are home to rare flowers and wildlife.
Several Native American tribes and environmental groups began pushing Biden to designate the Chuckwalla National Monument, named after the large desert lizard, in early 2023. The monument would protect public lands south of Joshua Tree National Park, spanning the Coachella Valley region in the west to near the Colorado River.
Advocates say the monument will protect a tribal cultural landscape, ensure access to nature for residents and preserve military history sites.
"The designation of the Chuckwalla and Sattitla National Monuments in California marks an historic step toward protecting lands of profound cultural, ecological and historical significance for all Americans," said Carrie Besnette Hauser, president and CEO of the nonprofit Trust for Public Land.
The new monuments "honor the enduring stewardship of Tribal Nations and the tireless efforts of local communities and conservation advocates who fought to safeguard these irreplaceable landscapes for future generations,'' Hauser said.
Senator Alex Padilla of California called the new monuments a major victory that will safeguard the state's public lands for generations to come.
Designation of the Chuckwalla monument "accelerates our state's crucial efforts to fight the climate crisis, protect our iconic wildlife, preserve sacred tribal sites and promote clean energy," Padilla said. The new Sattitla monument, meanwhile, ensures that land that has "long served as the spiritual center for the Pit River and Modoc Nation" will "endure for generations to come," Padilla said.
The Chuckwalla monument is intended to honor tribal sovereignty by including local tribes as co-stewards, following in the footsteps of a recent wave of monuments such as the Bears Ears National Monument in Utah, which is overseen in conjunction with five tribal nations.
"The protection of the Chuckwalla National Monument brings the Quechan people an overwhelming sense of peace and joy," the Fort Yuma Quechan Tribe said in a statement. "Tribes being reunited as stewards of this landscape is only the beginning of much-needed healing and restoration, and we are eager to fully rebuild our relationship to this place."
In May, the Biden administration expanded two national monuments in California — the San Gabriel Mountains in the south and Berryessa Snow Mountain in the north. In October, Biden designated the Chumash Heritage National Marine Sanctuary along the coast of central California, which will include input from the local Chumash tribes in how the area is preserved.
Last year, the Yurok Tribe in Northern California also became the first Native people to manage tribal land with the National Park Service under a historic memorandum of understanding signed by the tribe, Redwood National and State Parks and the nonprofit Save the Redwoods League, which is conveying the land to the tribe.